Mummy Monday: Princess Ahmose

This week we are looking at another mummy found in the Valley of the Queens, who might have been the first person buried in this valley. Her name was Princess Ahmose, daughter of the 17th Dynasty pharaoh Sequenenre Tao!


The name Ahmose means “Child of the Moon” and was a common name in the Late Second Intermediate Period and the early New Kingdom. Today we are talking about Princess Ahmose, the only known daughter of Pharaoh Sequenenre Tao and his sister/wife Sitdjehuti. Ahmose was the half-sister of Pharaoh Kamose, Pharaoh Ahmose I, and Queen Ahmose Nefertari, both of whom she outlived.

During her life she was given the titles of King’s Daughter and King’s Sister, indicating that she lived throughout her brother’s reign. It is estimated that she died during the rule of Thutmose I (who was her great-nephew) in the 18th dynasty when she was in her 40s.


Ahmose’s tomb, QV47, is thought to be the earliest in the Valley of the Queens, which a nearby valley to the Valley of the Kings. This was a fairly simple tomb consisting of one chamber and a burial shaft, which are typical of the tombs in the Valley of the Queens. It is technically located in a subsidiary valley named the Valley of Prince Ahmose.

The tomb was discovered by Ernesto Schiaparelli during excavations in the valley from 1903 to 1905. The tomb was most likely pillaged in antiquity. The tomb contains some evidence of reuse from the Roman period, as well as evidence of modern flooding and bats.

Burial Goods

Although the tomb was looted in antiquity, enough material has been found to support a theory of a rich burial for the princess. The tomb has been cleared multiple times and objects were found every time. First, it was cleared by the Italian mission, which is when the mummy was originally found. Fragments of a wooden sarcophagus, fragments of the Book of the Dead, and leather sandals were also found.

In 1984, the CNRS (Centre national de la recherche scientifique) re-excavated the tomb and found much more. They found a small cutting of human hair, inscribed shrouds, a wax seal, fragments of dyed leather, decorated wood, a fragment of a female figurine, and a fragment of a mummy. And finally, in October 2008, one more piece of a mummy was found in the tomb.

Supposedly there were almost remains of a canopic chest, though no remains of the jar. The inscription on the shroud and the fragments of the Book of the Dead (S.5051-S.5065) is what helped archaeologists identify the tomb as Ahmose’s and connect her with her father and mother. At the time of the excavation, this was the oldest Book of the Dead that had been found. It was written on linen and there are fragments of 20 different chapters.


Her mummy (S.5050) and the majority of the other burial goods are all located in the Egyptian Museum in Turin because Schiaparelli discovered it. Unfortunately, there is very little information about the mummy. Ahmose probably died in her 40s, possibly from heart disease. She was also a relatively tall person for her advanced age.


Image Sources

Mummy – Wikimedia Commons – Khruner

Hieroglyphs – Wikipedia

Take pictures of tomb and mummy – From Valley of the Queen Assessment Report

Full Picture of Mummy, and all pieces of Papyrus – Turin Museum

Family Tree –

Mummy Monday: Seqenenre Tao

We are back! Thank you all for the support during my two-week break. I am rested and prepped for a great 2021.

Our first candidate for Mummy Monday for the year needed to be big. And what is bigger than an Ancient Egyptian pharaoh who most likely died in battle and has the scars to prove it? This week we will be talking about Sequenenre Tao, otherwise known as the Brave.


Seqenenre Tao, also known as Seqenera Djehuty-aa, Sekenenra Taa, or Sequenenre Tao II (after his father), ruled over the last of the local Theban kingdom in the 17th Dynasty of the 2nd Intermediate Period. Seqenenre means “Who Strikes like Re,” and Tao means “brave,” which may have been a name given to him based on his bravery in life.

The center scribal palette in the image (currently located in the Louvre) is inscribed with the name of Seqenenre Tao

He was probably the son and successor of Senakhenre Ahmose and Queen Tetisheri. He would have risen to power either in 1560 to 1558 B.C.E. He had multiple wives including Ahmose Inhapy, Sitdjentui, and Ahhotep I. Through Ahmose Inhapy, he had a daughter Ahmose Henuttamehu, and through Sitdjehuti, he had another daughter named Ahmose. But it was Ahhotep I who bore the next two kings of Egypt, Seqenenre Tao’s sons Kamose and Ahmose I. She also gave birth to Ahmose Nefertari, Ahmose Meritamon, Ahmose Nebetta, Ahmose Tumerisy, Binpu, Ahmose Sapair, and Ahmose Henutemipet, many of whom were married to one of their brothers.

This jar lid (currently located at the Los Angeles Country Museum of Art, M.80.203.224) is inscribed with the name of Seqenenre Tao

His rule was anywhere from 5 to 3 years, so this left almost no time for monumental building. He did build a new mudbrick palace at Deir el-Ballas. When this site was excavated, a large amount of Kerma-ware pottery was found. Kerman Nubians either traded heavily with the Egyptians or were residents in the palace. This also may indicate that they were allied with the Egyptians in the upcoming battles.

Sometime during his reign, Seqenenre Tao came into contact with the Hyksos people in the north. They were most likely a Canaanite group that settled in the north during this period of instability. They lived in their capital of Avaris in the Delta. It looks like the Egyptians and the Hyksos met in a city called Apepi or Apophis. There is a tale written about this meeting that is called, “The Quarrel of Apophis and Seqenenre.” A portion of this tale is translated below.

“Give orders that the hippopotamus-pool which is in the flowing spring of the city be abandoned; for they (the voices of the hippos) do not allow deep sleep to come to me either by day or by night; but their noise is in mine ear.”

If this letter was actually sent, it is unclear. But the Hyksos king was obviously complaining about Seqenenre’s growing power. But it must be noted that this tale was written by the Egyptians, who notoriously would create propaganda to benefit their own rule. There is always the possibility that the Hyksos king had no quarrel with the Egyptians, but Seqenenre wanted a unified Egypt and chose to attack them.


Seqenenre Tao seemed to have actively participated in the war against the Hyksos, which may have led to his demise. Based on the injuries to his mummy (which I will describe below), Seqenenre Tao was most likely struck down in battle. He was probably around the age of 40 when he died.

Painting of a Queen Ahhotep I recovering her husbands body from the battlefield (Artist’s rendering; there is no evidence of this encounter.) By Winifred Mabel Brunton in 1915.

After Seqenenre Tao’s death, his son Kamose took the throne and continued to battle the Hyksos people. He may have also died in battle (though this is not for certain), but his brother Ahmose I then rose to the throne (after a possible regency of Ahhotep I) to finally defeat the Hyksos, end the Second Intermediate Period and 17th Dynasty and start the New Kingdom and the 18th Dynasty.

This battle axe of Ahhotep I depicts Ahmose I defeating a Hyksos in battle.


Although his tomb has not been found, it is presumed that Seqenenre Tao was buried in Dra Abu-el-Naga on the west bank from Thebes. This is where other 17th Dynasty rulers were buried, including the tomb of Ahhotep (still unclear if this was the I or the II).

According to the Abbot Papyrus (British Museum, 10211), which is a document that recorded tomb robberies during the 20th Dynasty, Seqenenre Tao’s tomb was still intact in Year 16 of Ramesses IX.

Image of some of the coffins found in the Deir el Bahri cache

Sometime after this, the tomb was robbed by looters, and in the 21st Dynasty, local priests relocated the coffin and the mummy to the Deir el-Bahri cache in DB320, which we have talked about multiple times. This cache was discovered in 1881 and contained the bodies of several famous kings of the 17th, 18th, 19th, 20th, and 21st Dynasties. Here is a list I have shown before of the mummies found in this cache:

  • Tetisheri
  • Ahmose Inhapy
  • Ahmose Henutemipet
  • Ahmose Henuttamehu
  • Ahmose Mertiamon
  • Ahmose Sipair
  • Ahmose Sitkamose
  • Ahmose I
  • Rai
  • Siamun
  • Ahmose Sitamun
  • Amenhotep I
  • Thutmose I
  • Baket (?)
  • Thutmose II
  • Iset
  • Thutmose III
  • Unknown man C
  • Ramesses I
  • Seti I
  • Ramesses II
  • Ramesses III
  • Ramesses IX
  • Pinedjem I
  • Nodjmet
  • Duathathor-Henuttawy
  • Maatkare
  • Masaharta
  • Tayuheret
  • Pinedjem II
  • Isetemkheb D
  • Neskhons
  • Djedptahiufankh
  • Nesitanebetashru
  • Unknown man E
  • 8 other unidentified mummies; funerary remains of Hatshepsut

As you can see, his mother, one of his wives, several of his daughters, and one of his sons were all moved here after their tombs had been looted. Check out my post on Nodjmet to learn more about the DB320 cache!


The mummy of Seqenenre Tao was found in its original coffin (CG 61001). This coffin was decorated with a royal uraeus and eye inlays, which were most likely removed by tombs robbers along with the majority of the gilding. But the inscriptions and symbolic elements have been preserved and even restored, possibly after the gilding was removed.


Mummy of Seqenenre Tao

The mummy of Seqenenre Tao (JE 2609/CG 61051) has captured a lot of attention over the years of its appearance. After the discovery of the cache in 1881, his mummy was partially unwrapped by Egyptologist Gaston Maspero on June 9th, 1886. It was completely unwrapped by Eugene Grebaut, who took office in the Antiquities Service after Maspero resigned in 1886, on September 1st, 1906. The mummy was also reexamined in the early 1900s by G. Elliot Smith.

By all indications, the mummy seems to have been hastily embalmed. His mummy is the worst preserved of all the mummies in the Egyptian Museum in Cairo. There was no attempt to remove the brain or add linen inside the cranium or eyes. His organs were removed, and the body packed with linen, but there was one thing done wrong – the heart was also removed. Now, this is against every Egyptian tradition. The Egyptians believed that the heart was the most important organ and that you thought with your heart. This was always left within the body to help in the afterlife. In some cases when the heart was removed, a heart scarab amulet was put in its place. While it is unclear why the heart was removed, there is the possibility that it was removed in an attempt to destroy him in the afterlife.

A “foul, oily smell filled the room the moment the case in which his body was exhibited was opened.” This is probably because of the poor embalming process and the absence of the use of natron salts to dry out the body, which left some of the bodily fluids in the mummy at the time of burial.

The mummy’s chest is also broken, and the ribs were hurriedly squeezed together by the embalmers and wrappers. His arms, legs, and vertebrae are also disarticulated, and the pelvis is in pieces. Worms were also found in the shroud and shells of beetle larvae in the king’s hair. This is another indication of a bad or quick mummification.

The Face of Seqenenre Tao with arrows pointing at the wounds to his face

The face of the mummy was what really cause speculation. It is very damaged, and his mouth is open, as some thought in horror. Multiple wounds cover the mummy’s face. There is a small cut above the eye, on the forehead, and a wound behind his ear.

Below is a description of the injuries given by Maspero.

“…it is not known whether he fell upon the field of battle or was the victim of some plot; the appearance of his mummy proves that he died a violent death when about forty years of age. Two or three men, whether assassins or soldiers, must have surrounded and dispatched him before help was available. A blow from an axe must have severed part of his left cheek, exposed the teeth, fractured the jaw, and sent him senseless to the ground; another blow must have seriously injured the skull, and a dagger or javelin has cut open the forehead on the right side, a little above the eye. His body must have remained lying where it fell for some time: when found, decomposition had set in, and the embalming had to be hastily performed as best it might.”

The back of the Head of Seqenenre Tao with an arrow showing the wound behind his ear

The wound to his forehead fits the shape of an Egyptian battle-axe while the wounds above the right eye and left check fit a Hyksos style battle-axe. His check and nose were smashed in. This may have been done with the blunt end of an axe or by a mace. The wound behind his ear was most likely made by a dagger or spear, possibly while Seqenenre was lying prone. There were no injuries found to his arms or hands, indicated that he was not able to defend himself. But there is some evidence that the wound behind his ear has begun to heal. This may indicate that this injury was caused in battle and then other injuries were made later, possibly in an assassination attempt.

This battle-axe (currently located at the Los Angeles County Museum of Art, M.80.203.43) is inscribed with the name of Seqenenre Tao. The original owner of this piece is unknown.

Until 2009, the main hypothesis was that Seqenenre Tao had died in battle or was assassinated in his sleep, before or after a battle. Egyptologist Garry Shaw and archaeologist/weapons expert Robert Mason reconstructed the death of the king and came up with an alternate theory. They suggested that Seqenenre Tao was executed by the Hyksos king after being captured. This may have been a ceremonial execution at the hands of the enemy commander.

Here you can read a fictionalized account of his death by Shaw, but you can also download his scholarly article on his findings below. Also, check out this video where Shaw and Mason recreate the injuries.

While I have not seen anything to corroborate this, I have a theory that aligns with Shaw and Mason’s theory of the ceremonial execution. If Seqenenre Tao was executed, his body would have been in enemy hands for an unknown amount of time. Maybe the Hyksos people attempted to mummify him?

This would explain why it was done so badly and why the heart was missing. This wasn’t them trying to ruin his chance in the afterlife, just a simple lack of knowledge of Egyptian mummification. They probably assumed that all the organs were removed.

Otherwise, his body may have been returned to his family and the priests just did an extremely quick mummification job. Just a theory, but it would be interesting to look into!


Image Sources

Photo of skull – Wikimedia Commons – G. Elliot Smith

Photo of mummy in case – Rawi Magazine

Photo of mummy – Egypt

Cartouches –

Photo of Coffin and mummy –

Photo of battleaxe – Wikimedia commons – LACMA (M.80.203.43)

Photo of scribal palette with his name (Louvre) – Wikimedia Commons – Rama

Jar lid with his throne name – Wikimedia Commons LACMA (M.80.203.224)

Women Crush Wednesday: Ahhotep (I and II?)

This week for Women Crush Wednesday, we are going to talk about a Queen of the late Second Intermediate Period. Or maybe two Queens?

Which Ahhotep?

Like some of the other women we have talked about, there is a bit of confusion about who Ahhotep was. There have been a few theories over the years, but I’ll only be talking about the most recent theory, though it is not fully accepted by all scholars.

The main confusion lies in two separate coffins that have been found labeling a Queen Ahhotep. One was found in the royal cache in Deir el-Bahri (DB320) while the other was found in a tomb in Dra Abu el-Naga. I’ll talk about those below.

Tentative family tree of the late 17th and early 18th Dynasty

According to Dodson and Hilton (2004), Ahhotep I has been labeled as the wife of Seqenenre Tao II, a king in the late 17th Dynasty, and mother of rulers Kamose and Ahmose I. Then, Ahhotep II would be labeled as the wife of Kamose, the last ruler of the 17th Dynasty. This would make the relationship between the Ahhoteps, mother-in-law, and daughter-in-law, or mother and daughter (as Egyptian royal siblings married each other).

Ahhotep’s name means “Iah is satisfied” or “The moon is satisfied.”

Let’s talk about each Ahhotep’s life from what little information I could gather.

Ahhotep I, wife of Sequenenre Tao II

Ahhotep I was probably the daughter of Senakhtenre Ahmose, the 7th king of the 17th Dynasty, and Tetisheri. This Ahhotep would have lived circa 1560 to 1530 B.C.E. She was titled as the Great Royal Wife and an Associate of the White Crown Bearer. She was probably the sister and wife of Sequenenre Tao II, whose mummy was famously found with wounds to the face. It is believed that he died in battle against the Hyksos. This painting by Winifred M. Brunton from Hutchinson’s History of Nations (1915) is very interesting and shows the hypothetical retrieving of the Pharaoh’s body.

Winifred M. Brunton painting of Ahhotep I mourning the death of her husband on the battlefield.

Because of the early death of her husband, it is believed that she became a regent for her son, Ahmose I. She was probably also the mother of Kamose, but it is unclear if she was also regent for him as he inherited the throne from his father and ruled before his brother, Ahmose I. Nonetheless, she was an important figure in the court during this time.

This is mostly recorded in a stela of Ahmose I in Karnak. He describes his mother as one who makes important decisions. She was,

“one who cares for Egypt. She has looked after her (ie. Egypt’s) soldier; she had guarded her; she had brought back her fugitives and collected together her deserters; she has pacified Upper Egypt, and expelled her rebels.”

It is unclear if she actually conducted or organized military engagement in Upper Egypt as this stela states. Ahhotep was probably also the mother to Queen Ahmose Nefertari. Ahmose-Nebetta, Ahmose Henutempet, and Ahmose-Tumerisi.

Interestingly the coffin and inscribed items found in the tomb in Dra Abu el-Naga used an early form of the Iah glyph. Iah is a lunar deity in the ancient Egyptian religion and the word means “Moon.” According to scholars the representation of the hieroglyph changed between years 18 and 22 of Ahmose I. Because these items used the early form of the word, it has been suggested that Ahhotep (at least the one buried in Dra Abu el-Naga) died sometime before year 20 of Ahmose I. In general, this would suggest that she is not the mother of Ahmose I.

Ahhotep II, wife of Kamose

She may be the daughter of Seqenenre Tao II and one of his consorts, possibly Tetisheri. She is thought to be the mother of Queen Ahmose-Sitkamose. It is unclear if she was the sister of Kamose or just his wife.

Kamose apparently died in battle, which allowed his brother Ahmose I to rise to power. Because in this theory, she was the sister/sister-in-law of Ahmose I, it doesn’t exactly support the claims of the king on the stela in Karnak.

There is very little known about the Ahhotep that might have been married to Kamose. This confusion proves to become even more difficult when we compare the two coffins and the tomb of Ahhotep. To continue with this theory of two sperate Ahhoteps, the coffin of Ahhotep I is thought to be the one found in Deir el-Bahri, and the coffin and tomb of Ahhotep II was found in Dra Abu el-Naga.

Coffin found in Cache in Deir el Bahri (DB320)

The coffin (CG 61006) found in DB320 in Deir el-Bahri depicts a Queen with a tripartite wig and a modius, which is a flat-topped cylindrical headdress or crown. The body of the coffin is yellow and covered in a rishi-design, otherwise known as feathers. The titles inscribed on the coffin include sAt-nsw. snt-nsw, Hmt-nsw-wrt, Xnmt-nfr-HDt, mwt-nsw or “King’s Daughter, King’s Sister, King’s Great Wife, Associate of the White Crown Bearer, and King’s Mother.”

If you remember from my discussion of DB320, this was a cache of many different mummies and sarcophagus that were reburied here during the 3rd Intermediate Period. The priests who did this didn’t keep the best records of which mummy was buried in which coffin. So, the mummy of High Priest of Amun, Pinedjem I was found in Ahhotep’s coffin. The original tomb for this coffin is not known, as no mummy of Ahhotep was found in that tomb.

Coffin found in Tomb in Dra Abu el-Naga

This tomb was rediscovered in 1859 by workmen employed by Auguste Mariette, who was the first Director of Egyptian Monuments. This tomb was not well recorded as Marinette was in Cairo at the time. Unfortunately, the coffin was immediately opened by the workers and the local governor, and the mummy was removed and unwrapped to search for jewelry and precious objects. The bandages and the mummy were then unfortunately lost.

The collection of finds were about to be transported to Qena to the Egyptian viceroy. Mariette was furious and technically highjacked the collection before it arrived. Theodule Deveria, an eyewitness, stated,

“… we saw the boat containing the treasures taken from the pharaonic mummy coming towards us. At the end of half an hour, the two boats were alongside each other. After some stormy words, accompanied by rather lively gestures, Mariette promised to one to toss him overboard, to another to roast his brains, to a third to send him to the gallery, and to a fourth to have him hanged. At last, they decided to place the box containing the antiquities on board, against a receipt.”

The coffin is heavily covered in gold leaf. It had a partially destroyed uraeus on the forehead and eyes were set in gold. The titles on this coffin included Hmt-nsw-wrt, Xnmt-nfr-HDt, or “King’s Great Wife and Associate of the White Crown Bearer.” Interestingly, this coffin was too large to have fit inside the coffin found in Deir el-Bahri, which helps support the theory that there are two Ahhoteps.

Contents of the Dra Abu el-Naga Tomb

Besides the coffin and the mummy, several pieces of jewelry and weapons were found within the tomb. Many of the items bore the name of Kamose, but more were inscribed with the name of Ahmose I.

Some of the items found in the tomb in Dra Abu el-Naga

An inscribed ceremonial ax blade was made of copper, gold, electrum, and wood. It was decorated with a Minion style griffin. Some of the scenes on these axes may depict the liberation of Egypt from the Hyksos. There is also an image of a smiting motif, which depicts the king holding the hair of an enemy about to strike him.

Three gold and bronze daggers found were made out of gold, electrum, enamel, and semi-precious stones. The name of epithets and Ahmose are inscribed on both the faces of the gold handle. One of these daggers was inscribed the names and epithets of King Ahmose, “Son of Ra, from his body, Ahmose, like Ra,” and may have been a gift from him.

A model of a boat (JE 4682) made out of gold and silver may be the most unique item found in the tomb. Boat models themselves are not unique, as the Egyptians believed that these were essential to the deceased for their journey in the afterlife. This boat was found on a miniature cart with wheels. It is less detailed than other models, but it is unique in the materials it is made out of, as most of these models were made out of wood. Below is an article about the boat.


Three golden flies attached to a chain were also found and are now in the Luxor Museum. These were awards that were usually given to people who served and acquitted themselves well in the army. These have been dubbed the “Order of the Golden Fly” and appeared in the early New Kingdom. Multiple versions of these necklaces have been found, and Ahhotep’s are the largest and finest. These were supposedly originally found around the neck of the mummy. These flies help support the theory that she was the mother of Ahmose who helped with the unification struggles. Two other smaller flies made out of electrum were also found.

A large wesekh or broad collar (JE 4725A) was also found, though it has been reconstructed today. It is made out of small golden elements representing baboons, quadrupeds, birds, crosses, bells, and geometric motifs. The clasps are in the shape of two hawk or falcon heads.

Similar to the pectorals of Psusennes I that we talked about on Monday, Ahhotep was also found with a pectoral (JE 4683). It is in the shape of a shrine with wavy lines on the bottom representing the primordial waters. King Ahmose I is shown standing on a boat with the gods Ra and Amun while being protected by two falcons. The gods are pouring water on the king, which represents the purification process during a coronation ceremony. Some scholars have speculated that this was made for the coronation of Ahmose I based on the representation.

A scarab pendant on a chain is inscribed with the name of Ahmose. The gold chain is formed out of wire closely plaited together and is very flexible. The ends terminate with the head of a waterfowl and small rings to secure the pieces together. The scarab in the center is made out of solid gold and inlaid with lapis lazuli.

A gold drop in the shape of a fig was apparently also found in the tomb, but I could not fin a modern photo of it. It was apparently inlaid with turquoise or blue paste.

This beaded bracelets (JE 4685) were found containing the names and titles of Ahmose I. They are composed of 30 rows of gold beads and semi-precious stones that alternate in a special design to form triangles and squares. The clasp is made out of two gold sheets that slide within each other to close the bracelet tight.

Hinged armlets (JE 4679) in the form of the vulture goddess Nekhbet were also found but they were not made with the best craftsmanship. They are inlaid with lapis lazuli and carnelian. These bear the name of Ahmose I and show some damage from use.

This last bracelet (JE 4784) is gold with lapis lazuli inlays. It was formed from two semicircles. One half depicts Geb, the god of the earth, wearing a double crown and seated on a throne. His hands rest on a sign of protection on the shoulder and arm of king Ahmose who is kneeling before him. This represents him being crowned and thus recognized as a descendant of divine pharaohs. The other half is engraved with a falcon and jackal-headed figure representing the souls of Pe and Nekhen, the mythical ancestors of the rulers of Egypt before unification.

There is also an armlet in the form of an archer’s bracer. This was originally thought to be a diadem as it was found on the mummy’s head in her hair. But it was probably worn on the upper arm as an armlet. Some scholars speculate that it actually belonged to Ahmose himself, as the diameter is wider than the other bracelets of Ahhotep. The vertical projection of the armlet means that it took the form of an archer’s bracer, protecting the inner wrist from the bowstring as it was released.

The burial collection suggests that this royal woman, closely associated with Ahmose and Kamose, was being commemorated for her military role, possibly her participation in an actual battle.

Though it is still unclear if there was two Queen Ahhoteps or just one, the evidence surrounding both of them indicate that they were powerful women in their own right.


Photo Sources

Ceremonial Axe – Wikimedia Commons (Jesse)

Jewelry and weapons, Axes – Wikimedia Commons, Album du musée de Boulaq (1896)

Black and white photos – Wikimedia Commons, Théodule Devéria

Illustrated drawing of silver boat – Wikimedia Commons (Faucher-Gudin, from a photograph by Émile Brugsch)

Silver boat image – Musee de Boulaq (1881)

Face of coffin – Wikimedia Commons (Hans Ollermann)

Pharaoh Ahmose I slaying a Hyksos on the axe – Wikimedia Commons (Georges Émile Jules Daressy)

Axes – Flickr (Heidi Kontkanen)

Axe – Flickr (Jesse)

Axe – Wikimedia Commons (Ebers, Georg Moritz, 1837-1898)

Bracelet, Diadem, Gold Chain, drop – Wikimedia Commons (Encyclopædia Britannica (11th ed.), v. 15, 1911, “Jewelry,” p. 364, Figs. 7, 3, 6, 5.)

Rings and Little Lion –

Coffin face –

Full Coffin –

Armlet/Diadem –

Scarab Necklace – Alamy Stock Photo

Coffin –

Coffin –

Family Tree –

Boat model –’Ahhotep%20or,%20argent%20XIIe%20Dynastie,%20Egypte%20Antique%20.jpg

Boat model – Wachsmann 2013